Thursday of the Thirteenth Week of St. Luke
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The daily Gospel reading for today is Mark 9: 10-15 –
At that time, the disciples kept that saying with themselves, questioning one with another what the rising from the dead should mean. And they asked him, saying, Why say the scribes that Elias must first come? And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed [wanted], as it is written of him. And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
When the Lord says that Elias has already come, and “…they have done to him whatsoever they listed…” He is referring to St. John the Baptist. The Baptist came, and the evildoers – Herod and his crowd – did whatever they wanted to him: they imprisoned and murdered him. St. Theophan the Recluse takes this event, along with the sufferings of Christ Himself, as a starting point for a meditation on the place of man’s choices in the flow of history:
History flows on and, it seems, inexorably determines individual events. How many preparations there were to receive the Savior! At last, His closest witness, John, came – but what came of it? “They have done…whatsoever they listed” to John, and the Son of man suffered and was humiliated. The flow of events could not be broken; it took its own course. So the flow of history always draws everything after it. People now ask, “Where is freedom? What would it be, given such an order of events? Nothing but a phantom?” Thus do fatalists usually reason. But this all-determining necessity of the flow of events is only an appearance. In reality all human events, both common and individual, are the fruit of man’s free undertakings. The common [history] flows exactly the way it does because everyone, or a majority, want this. And individual events enter into agreement with common events because someone or other in particular wants this. The proof of this is obvious: in the midst of general good there occur bad elements, and in the midst of general bad there occur good elements. Also, in the midst of a firmly established commonality are born elements which, spreading and becoming stronger and stronger, overpower the former commonality and take its place. But these elements are always a matter of freedom. What did Christianity have in common with the character of the time in which it was conceived? It was sown by several individuals who were not a result of the necessary flow of history; it attracted those who desired it, spread vigorously, and became the common cause of the humanity of the time, yet all the same it was a matter of freedom. The same is true in a bad direction: how did the West become corrupted? It corrupted itself. Instead of learning from the Gospel, they began to learn from pagans and adopt their customs – and they became corrupted. The same will happen with us: we have begun to learn from the West which has fallen from Christ the Lord, and have transferred its spirit to ourselves. It will end with us, like the West forsaking true Christianity. But in all of this there is nothing that necessarily determines the matter of freedom. If we want to, we will drive away the Western darkness. If we do not want to, of course, we will immerse ourselves in it. – Thoughts for Each Day of the Year, pp. 280-281
The author was writing in the 1880’s, a time when the intelligentsia in Russia were running after the latest false teachers from Western Europe, including Hegel, Darwin, and Marx, all of whom, in one way or another, taught that history is an impersonal and unstoppable process of evolution, a juggernaut that will crush you if you do not jump on the bandwagon and go along for the ride. Of course, this error was really nothing new – man without Christ, without the revelation found in Holy Scripture, had always believed in Fate. But in St. Theophan’s time, because Christian Europe had been falling away from the Gospel for several centuries, this old delusion took on a new form as a powerful idea gripping everyone’s mind. It certainly grips everyone’s mind today: How often do we hear that we must go along with the times and there is nothing you can do about it? To a great extent, Christians, including nominally Orthodox Christians, have given up fighting the spirit of the age or have even reached the point at which they cannot recognize that it is diametrically opposed to the Faith.
As we approach the beginning of another year, we must decide if we will exercise our freedom to make spiritual and moral choices opposed to the spirit of this age…or not. The good news is that this freedom still exists and that the Lord will give us the grace we need to exercise it. But we have to make the choice to exercise it: He does not force us. We are not “fated” to go one way or the other. What steps should we take? How will we avoid getting crushed by that juggernaut of the times we live in?
The first step is to tear our minds away from the things that the world tells us are the real things. Perhaps we are content to be captivated by the so-called news from mainstream media, as if it represented reality and were not what it actually is: a gigantic brainwashing machine. Or perhaps, having grasped the reality that the official establishment organs – the so-called state, the media, the medical establishment, the big corporations, the “official” church structures, et al – hate us and are simply lying to us all the time in order to destroy us, we busy ourselves daily hunting through the alternative media to find out what is really going on out there. The latter is far preferable, of course, and if we are discerning, we can find valid and useful information. But if we spend all of our time on this, and not on the ABC’s of Christian life – including prayer, serious study, and doing the corporal and spiritual works of mercy – we can still become the proverbial deer in the headlights, paralyzed by the specter of an omnipotent, unstoppable, and incomprehensible evil which demands that we surrender or be destroyed. We have to tear ourselves away from this suicidal fascination and feed our minds on God’s Truth.
For there really is no secret to what is going on out there. God is working out His plan in history, and we can freely choose to cooperate with Him or not. There are evil people who have now gotten all the levers of worldly power into their hands, and they are doing the will of their god, Satan. Their time is short, and they are in a frenzy to accomplish their master’s will before he and they are cast into the lake of fire where they will burn for all eternity. It will certainly be rough for us while this short-lived frenzy endures, but we are looking forward to a better time, in fact to eternity, where we hope to live with God forever.
This word – hope – is the key. We often hear sermons about Faith and Love, but rarely about Hope. Yet in our time how essential it is to have Hope! Along with Faith and Love, it is one of the three supernatural virtues, and we must pray for it. But what is it? The supernatural virtue of Hope is linked intimately with the cardinal virtue of Courage (also called Fortitude). It is the grace-filled habit of believing courageously that God will in fact take care of us, that God’s promises are true, that God is to be trusted, that everything will turn out all right, just as He said. Faith is the virtue of believing in God. Hope is the virtue of believing God, trusting in His promises.
Let us choose to be the Church of Philadelphia from the Apocalypse. We are not big people. Let us choose freely to be the little ones who in humility, despite our obvious human weakness, choose the path of faithfulness, of loyalty to God and love for the brethren (philadelphia). Let us live in Hope.
And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. He that hath an ear, let him hear what the Spirit saith unto the churches. – Apocalypse 3: 7 -13