18 July OS 2018 – Tuesday of the Tenth Week of St. Matthew; S. Emilian, Martyr
In the Gospel today, Our Lord confronts the chief priests and elders with their self-serving hypocrisy:
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? But if we shall say, Of men; we fear the people; for all hold John as a prophet. And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things. – St. Matthew 21: 23-27
St. Theophan the Recluse uses this Gospel passage to illustrate the bad will of all those who refuse to live by truth:
When the Lord asked the question about John the Baptist, the chief priests and the elders thought, “If we answer this way or that, either way is detrimental for us,” and that is why they decided it would be better to use ignorance as a cover. Their self-interest tied their tongue and did not allow them to witness to the truth. If they had loved truth more than themselves, the words would have been different, as would their works. Their interests buried the truth and would not let it reach their hearts. Their interests kept them from forming a sincere conviction, and made their hearts indifferent to the truth. This is how it always is – egotistical strivings are the primordial enemies of truth. All other enemies follow them and act by means of them. If one investigates how all delusions and heresies have arisen, it turns out that this is precisely the source of them all: In words, truth is truth; but in reality, the truth hinders us in one regard or another and must be eliminated, and a lie must be set in its place which is more favorable to us. Why, for example, are there materialists and nihilists? Because the idea of God the Creator, Provider, and Judge, together with the idea of the spirituality of the soul, hinders those people from living in grand style according to their inclinations, and so they push the idea aside. it is clear from the worthlessness of their premises that nihilists are not guided by the truth. They want everything to be just as they think it is, and every phantom that reflects their thoughts is exhibited by them as a witness to the truth. If they would sober up even a little, they would immediately see their lie. But they feel sorry for themselves, and therefore remain as they are. – Thoughts for Each Day of the Year, pp. 164-165
“…egotistical strivings are the primordial enemies of truth.” In the case of both religious and secular power-mongers, this egotism takes the obvious form of the publicly flaunted pursuit of self-interest. But “egotistical strivings” are not the sole property of the rich and powerful. All people, because “…they feel sorry for themselves…” shy away from holding the mirror of truth up to their own lives. Every man has a fallen nature, and therefore every man blinds himself to the truth. Salvation requires that man assent to the revealed truths of the Faith, receive the grace of faith, and let the light of truth enlighten his darkened mind. The world (society), the flesh (our passions), and the devil fight this every step of the way. But God’s grace is all-conquering, and a man who wills not to feel sorry for himself, who desires to know and to live by the truth at all costs, shall receive grace in abundance.
Getting free of heresies and delusions, then, is not simply a matter of the mind but also of the will. Someone has to will to know the truth at all costs, no matter what it takes. Then, for that truth to be his glory instead of his shame, he has to live by it, at all costs, no matter what it takes, for to accept the truth in word but deny it by one’s life is the same – or perhaps worse – than never having accepted it at all.
The age we live in, however, in the apt expression of the late Fr. Seraphim Rose, is an age of spiritual fakery par excellence. It is literally a pandemonium, an age in which all the demons of hell have been let loose, for “he that restraineth” (i.e., the divinely anointed Orthodox emperor, and therefore legitimate authority in general) has been removed, the malicious – which literally means those with an evil will – rule every nation, and therefore evil has free rein. Every kind of lie and phony “goodness” is exalted, and the hard truth of God’s Word is derided, even denounced as evil itself. To fit in, to serve one’s immediate self-interest of societal acceptance and advancement, one must bury the truth and not let it reach one’s heart, or if one does know the truth, one must tie one’s tongue and not witness to it. The only path open to integrity is therefore not to fit in, to live as Noah before the Flood, Lot in Sodom, Joseph amid the fleshpots of Egypt, and Daniel in the court of Babylon.
Obviously, one can live this way only by faith, by prayer, and by grace. Only a “man of divine desires” like Daniel can keep the truth firmly fixed in mind and heart while surrounded by those man-devouring lions, the enemies of truth. The burning love for Christ powers him to stay alive when the world says to curl up and die. He knows that conscious, attentive, and heartfelt prayer, done daily with no excuses, is not extraneous to existential survival. It is the life preserver for every sinner drowning in the sea of life.
The next time you are tempted to skip your prayers, or inattentively to rattle through them, remember that you are drowning, but the Lord holds out His hand. He says, “Struggle a bit, pay attention to Me, and I will save you.”
